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A Profile of
Co-ministers
Revs. Barbara W. and Jaco B. ten Hove
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We were
each raised in UU congregations on the east coast and both ordained in the
1980s, Barbara after graduating from Meadville/Lombard Theological School in
Chicago (1985), Jaco from Starr King School in Berkeley (1988). Barbara
later received her Doctor of Ministry from Meadville/Lombard (D.Min., 2007)
with an emphasis in worship.
We each
began our ministerial careers in the Seattle area with a decade or more of
serving separately fulltime at neighboring UU churches (Barbara in Bellevue
and Woodinville, WA; Jaco in Edmonds, WA). We left to begin formally working
together as Interim Senior Co-ministers in Golden, CO, for the 1998-99
church year. We then enjoyed nine years of joint settlement at Paint Branch
UU Church, Adelphi, MD. (All our co-ministry positions have been sharing one
FTE position.)
Since
teaming up, we have been able to collaborate effectively on numerous special
projects, such as writing a practical curriculum together (“Articulating
Your UU Faith,” UUA, 2003) and being co-theme speakers at various UU
settings, including twice for Eliot Institute at Seabeck Conference Center
on the Hood Canal (2000 and 2008).
As
co-ministry partners, we are allies to each other—gentle critics and strong
supporters. We work well together because we trust each other implicitly and
both agree that the other is a good minister. That said, we do function
differently and our diverse styles cover a large array of skills and gifts,
not to mention two lifetimes of beloved connections within Unitarian
Universalism. In many aspects we serve as each other's primary consultant,
helping to forge satisfying approaches to the demanding dynamics of church
life. We are loving allies and enjoy being a role model for other couples.
We share a
stimulating vision of Unitarian Universalist ministry and congregational
life, but approach it differently. We are very comfortable together and
heartily enjoy our co-ministry path. We live happily in Winslow on
Bainbridge Island, WA, with our cat, Sophie (“Sophia Lion Paws”).
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Statement by
Barbara
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As a
lifelong UU, I like to say that I am a Unitarian because I believe that by
whatever name we call the holy, it is ultimately one; and I am a
Universalist because I believe that at the center of that one-ness is the
holy spirit of love. I struggle with (and resist) the frustrating UU
tendency to want to define us by what we don’t believe. While I understand
the power of diversity in our religious tradition, I think we are often more
alike than we are willing to acknowledge. I try to find common ground
instead of drawing spiritual boundaries that seem arbitrary and divisive.
My
understanding of ministry is based on my experiences both growing up in
Unitarian Universalist congregations and serving five during the past 23+
years. Ministry, as I understand it, is not something that belongs to the
professional clergyperson alone. Ministry that is shared with the whole
church creates a dynamic, inclusive congregation where everyone's gifts are
recognized and utilized in service to the community.
Shared
ministry does not lessen the role of the professional clergy—quite the
opposite. The minister and the laity create a whole ministry to the church
and society by doing what each does best. The professional minister must
function competently and creatively in many areas including preaching,
leading worship, counseling, administration, religious education across the
lifespan, and service to the wider community. She must be accepting of
ambiguity, and open to change and spiritual growth. She must be a vision
keeper for the congregation, carrying the stories and myths of our
particular religious tradition to the congregation and beyond.
The
ministry of the laity includes the freedom and responsibility to respond to
the congregational vision and work with the minister to carry it out. I call
this “giving the ministry away.” Giving the ministry away begins with an
attitude toward church life that sees in everything we do the potential for
ministry. It is acted out through shared leadership and empowered laity.
Within the
context of shared leadership, I have discovered a style of ministry that
works. As a strong leader, I do not shy away from speaking my mind and
making clear my vision. Yet, I also deeply value the dialogue that occurs in
community, as human lives touch and impact each other. As a minister I am
privileged to be with people at all levels: when they are struggling as well
as sure, when they are hurting as well as happy, when they are growing as
well as griping. If my presence or my words can invite them to look deeper
inside for answers, or challenge them to reach out to others, or just allow
them to feel whole when the world sees them as partial, then I am confident
that ministry is occurring. And when they can share their gifts with me and
I, too, discover new possibilities in myself, then I delight in the shared
ministry we are creating.
Ultimately,
the church and its ministry are about transformation. Transforming lives is
hard work, holy work. I believe that the church exists to create an
environment where the lives of those within it are changed for the better.
And as our lives are transformed, we have the responsibility and the
opportunity to carry that transformation out beyond our doors, offering the
larger world our service and loving action. I believe in the Unitarian
Universalist church and its ministry. As a minister, I pray that I can help
create a religious community where our principles are lived out in spiritual
growth, loving compassion, and service. |
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Statement by Jaco
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My life's
work revolves around energizing the collective intention of a religious
community, especially as inspired by our UU Principles and the value of
diversity.
I affirm
and cultivate the power of every person's passion for the gifts they find in
themselves and the paths they are moved to follow. I believe that the
pursuit of such passionate intention is an authentic portrayal of
individuality that, when shared, is also a life force of community. I see
the UU ministry as a creative platform from which I can shape the rest of my
life in consort with others, building together a benevolent blend of
inspiration and challenge.
I believe
wholeheartedly that ministry is rooted in our backyard, that by helping each
other find mutual healing we can begin to heal the distressed planetary
relationships that confront us daily. The compelling balance of the universe
also demands that we branch out to consider the larger picture of our
society and how our worldviews impact that dimension. Religious implications
abound at all levels, thirsting for attention and action.
I am an
eager student of men's issues, believing that even as we strive to
incorporate feminist values in our society, we men must also travel our own
paths of awareness. Such movement is held very importantly in a religious
context. Unitarian Universalism is able to offer men the kind of safe and
transitional, yet stimulating environment we need in order to have
transformational impact on the oppressions that involve us. Male ministers
are models, one way or another.
I perceive
that liberal religion is evolving into an ever-greater leadership role in
our society, both as a prophetic voice and as a positive modeling of
coherence between our values and our actions. Amid the distressing decline
of moral direction from many of our political leaders, liberal churches can
offer a profoundly holistic and interdependent vision, one that carries a
religious concern for the welfare of the entire planet into the future.
I also
believe in a pan-generational ministry that appreciates both elder issues
and youth concerns. I deeply respect and enjoy young people, I attract and
cherish my mid-life peers, and I honor with a parallel respect those who are
senior to me. I carry in my mind and heart a church that we of all ages can
love.
Theologically, I prefer to avoid labels, but would probably fit into some
kind of naturalistic humanist box, locating my human experience in a larger
context of life. My theology is evolving to explore the complex
manifestations and challenging implications of interdependence, with an
appreciation of abundance and “the holy.” I sense that life is greater than
the sum of its parts, but am comfortable without over-defining that
unknowable mystery.
I am
theologically eclectic, finding that wisdom and useful insights come in many
forms, from many directions—often unpredictably so. For instance, I have
pursued a longtime interest in Taoism, which offers some intriguing
principles that may well help me to live more out of the ‘oneness’ I
profess. And I find that western Buddhist teachers offer a very helpful
counterbalance to the materialism of our time.
In general,
I believe we UUs derive our authority from our authenticity, so I endeavor
to deepen my own centeredness as a humble yet trustful touchstone. I try to
live an embodied life, balancing thought, reflection and intuition with
activity and physical awareness.
As a
“homebred” UU, I am more interested in affirming religious possibilities
than rejecting what doesn’t work for me. I don’t usually find much
disagreement with the variety of contemporary Unitarian Universalist
theologies; they tend to be very open-minded and realistic and I can usually
find a part of myself in them somewhere. I tend not to use traditional
religious language, per se, but am increasingly able to translate terms
without much fuss, depending on the degree of inclusivity I sense in the
speaker. |
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